Site for Nutrition
Im gonna give this a try hope it works
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This site is intended to help people with Scrupulosity OCD as it is one of the most severe forms of OCD and hardest to treat. There is also a very limited amount of resources on the web for this so I hope to improve on that. Please feel free to provide any information you would like related to your OCD experience and remember there is no judging anyone on opinions here. (please support the site by clicking on the ad banner - some you may find as places of interest for you)
The Ground of Meaning
In madness, as in poetry, there is still the urge to think even at the edges of experience. It is salutary perhaps that the psychotic and the mystic are allied as this evidences a symmetry in the views of what is the case from 'Heaven'and from 'Hell'. However the seeming orchestration of the terrible phenomena of insanity, which have their power to destroy only because of their felt meaning suggests that a deep 'semantic ground' (eventuating via brains) may underpin the concrete events of daily life, a ground which can be accessed in immediate experience not only in the tranquillity of meditation but in extreme mental states. Our language of 'probabilities', 'forces', 'particles' and so on could well describe epiphenomena of a hermeneutic substrate [1, pp. 94-5]. This would account for the dread-ful sense of inescapable destiny that 'meaningful coincidences' cause and that drives so many to self-destruction in so-called delusional episodes.
The 'Marvellous'
Such a claim, though outrageous to science, coming. would be little surprise either to Jungians with their belief in synchronicity and in the dove-tailing of the psychological and the physical in 'the psychoid' and 'the continuum' realms nor indeed a surprise to Surrealists. The latter in particular believed that 'coincidences', so deadIy to the psychotic mind and so relentlessly numerous in delusion are attuned to man's sub-jectivity and that there are links between chance and the unconscious. The 'marvellous' was defined by them in this way [4, p. 125]. I would say that 'the terrible' could also be so defined.
According to Frazer, magical thinking depends on two laws: the law of similarity (an effect resembles its cause), and the law of contagion (things which were once in physical contact maintain a connection even after physical contact has been broken). Others have described these two laws as examples of "analogical reasoning" (rather than logical reasoning).
Typically, people use magic to attempt to explain things that science has not yet explained, or to attempt to control things that science cannot. The classic example is of the collapsing roof, described in E. E. Evans-Pritchard's Witchcraft, Magic, and Oracles Among the Azande, in which the Azande claimed that a roof fell on a particular person because of a magical spell cast by another person. The Azande did understand a scientific explanation for the collapsing room (that termites had eaten through the supporting posts), but pointed out that this scientific explanation could not explain why the roof happened to collapse at precisely the same moment that the particular man was resting beneath it. Thus, from the point of view of the practitioners, magic explains what scientists would call "coincidences" or "contingency". From the point of view of outside observers, magic is a way of making coincidences meaningful in social terms. Carl Jung coined the word synchronicity for experiences of this type.
Adherents of magical belief systems often do not see their beliefs as being magical. In Asia, many coincidences and contingencies are explained in terms of karma in which a person's actions in a past life affects current events.